Matthew 5:20

"Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven."

Key Reflection

In the first-century Jewish context, the commandments referred to by Jesus were part of the Law of Moses and the rabbinical interpretations that had grown around it. The notion of “least” commandments likely pointed to the more detailed legalistic rulings that some religious leaders emphasized while neglecting broader moral principles like mercy and justice (Matthew 23:23). Jesus’ audience would have understood this as a critique of those who focused narrowly on trivialities while ignoring the heart of God’s law. By contrast, those who upheld and taught the fullness of God's commandments were seen as truly great in the kingdom, aligning with Jesus' broader message about living out one's faith through deeds and attitudes, not just external rituals.

From the Scholars: Barnes' Notes

Verse 20. Your righteousness. Your holiness, your views of the nature or righteousness, and your conduct and lives. Unless you are more holy than they are, you cannot be saved. Shall exceed. Shall excel, or abound more. This righteousness was external, and was not real holiness. The righteousness of true Christians is seated in the heart, and is therefore genuine. Jesus means, that unless they had more real holiness of character than the scribes, they could not be saved. The righteousness of the Scribes and Pharisees. See Barnes "Mt 3:7". Their righteousness consisted in outward observances of the ceremonial and traditional law.

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