Matthew 3:1
"Matthew."
Key Reflection
In the first-century Jewish context, the mention of Matthew at the beginning of his gospel immediately situates this text within a tradition of written documents that were increasingly becoming a means to preserve and share religious teachings. For the original audience, seeing their namesake at the start would have reinforced the personal and communal nature of these writings, suggesting that this account was meant not just for a general audience but specifically for those who knew Matthew's story and teaching style.
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From the Scholars: Barnes' Notes